Three Princesses and a Mukpo Dong
Carolyn K, who brought military advice to Canada, will continue her service within the Shambhala Lamaist Pillar of Economy, and as the co-founder of the Mukpo Dong Princesses Education Trust, “committed to the higher education, cultural heritage, and spiritual lineage training for our three Shambhala Princesses.”
How many fake Royalty can you put on a Shambhala Stage? How many will continue to be fooled? As many, that can be found, of progressive snowflakes and mandala-crayoning females to believe this nonsense to replace the hippies of old. Maybe, what is left of the “My Lttle Pony” cult are joining the latest Shambhalian recruits at these Tibetan Tantric Lamaist centers pretending to be secular and safe. Just a place to come and relax and breathe; eat vegan food. Before you become part of their western Tibetan Lamaist ‘corvee’ or one of their sexual consorts.
Everything you see, the hundreds of Tibetan centers and temples, were built with the free labor and money from the lamas’ devoted western mental slaves. You don’t need to be ‘branded’ physically to be a slave in the United States. Those women, who allowed themselves to be branded, were already mentally enslaved by Keith Raniere’s sex cult NXIVM with its million-dollar endorsement by the Dalai Lama.
Keith must have been studying lots of Tantric texts when he decided the Dalai Lama would go along and take money from a sex-slave cult. Who else would know better about serfs and slaves and Tibetan harems of women? The Dalai Lama supported Trungpa and Lama Sogyal who kept western harems for the last forty years. Keith knew the Dalai Lama would approve.
There must be plenty of snowflakes, by now, who might join a Shambhala Tantric group, because they can’t bear to hear, or see, anything cognitively dissonant. Therefore, they are the perfect recruits for a sexually abusive cult of Tantra pretending to be about ‘peace’ and ’empowering women.’
Tibetan Lamaist cults have female enablers, too; sirens that lure unsuspecting young women into their cults of sexual abuse by saying they are going to empower them as ‘Shambhala warriors.’ Their disguise is also as ‘successful women in the world.” Lawyers, and psychologists and life coaches, even physicians. Academic credentials are a Tantric guru-slave’s disguise. Or the lamas’ sexual consorts are used as a hook; featured in books about Dakini Power . Or they write lots of books, as Tibetan nuns, and tell the women who complain about being sexually abused to ‘just let it all fall apart.”
After all, Trungpa’s Naropa graduates have been teaching many snowflakes, male and female, the same thing: counseling them, and giving them ‘religious advice’ and ‘mindfulness’ instruction at their wellness centers, on college campuses, for the last 25 years. Influencing them with Tantra’s ‘no-right-no-wrong creed.
Trungpa went right into the heart of our western institutions by creating ‘contemplative’ masks in psychology, the arts, and the soft-sciences, through his Tantric Naropa Institute, in Boulder, Colorado. The University of Colorado, in Boulder was also spewing out lots of Tibetologists to give Tantric Lamaism its academic boost.
Now that Naropa has university status, taxpayers can fund Tibetan Tantra’s spread by stealth. A Naropa’University has the ability to get government grants. This is the start of the lamas getting taxes from the people in North America, as they did in Tibet.
Tibetan people were, literally, taxed to death by these lamas and their wealthy relatives. Just like these Tibetan Lamaist centers are funded in the West with tax-free monies; like Shambhala International’s two hundred and fifty or so centers, formerly Vajradhatu centers. In Tibet:
One 22-year old woman, herself a runaway serf, reports: “Pretty serf girls were usually taken by the owner as house servants and used as he wished”; they “were just slaves without rights.”18 Serfs needed permission to go anywhere. Landowners had legal authority to capture those who tried to flee. One 24-year old runaway welcomed the Chinese intervention as a “liberation.” He testified that under serfdom he was subjected to incessant toil, hunger, and cold. After his third failed escape, he was merciless beaten by the landlord’s men until blood poured from his nose and mouth. They then poured alcohol and caustic soda on his wounds to increase the pain, he claimed.19
The serfs were taxed upon getting married, taxed for the birth of each child and for every death in the family. They were taxed for planting a tree in their yard and for keeping animals. They were taxed for religious festivals and for public dancing and drumming, for being sent to prison and upon being released. Those who could not find work were taxed for being unemployed, and if they traveled to another village in search of work, they paid a passage tax. When people could not pay, the monasteries lent them money at 20 to 50 percent interest. Some debts were handed down from father to son to grandson. Debtors who could not meet their obligations risked being cast into slavery- Michael Parenti http://www.michaelparenti.org/Tibet.html