(updated: October 1st, 2018)
This is a massive, and coordinated effort by cult members of Tantric Lamaism who realize that their secrets are out, and are now going to rationalize them, with the same Tibetologists, psychologists and academics, who are also cult members of Tantra, with careers built around a sexually abusive cult they pretend to themselves, and the world, is ‘the highest form of Buddhism.’
Making the sexual abuse ‘a systemic problem’ is also a way to do nothing about it. Never go to the police. Never call out a specific lama. Hell, we could call out most of them, who are engaging in these practices, because that is what their so-called Buddhism is all about. It is what their using the ‘lower teachings,’ the Hinayana and Mahayana teachings, are about: to prime people into accepting the sexual abuse by getting them into a passive, non-judgmental state of mind to slowly accept their lamas and western teachers breaking the law.
This whole ‘ systemic inquiry’ into the massive sexual abuse in these Tibetan Lamaist groups means intellectualizing about it more, just like what Rigpa and Shambhala cults of Tantric abuse are really doing with their ‘systemic’ events. Tibetan Buddhists just love to talk . And do nothing. They have lost their disciplined, western logical motivation long ago, but not their obsessive focus on creating their ‘enlightened world’ for the rest of us. Their hubris is impenetrable; behind their compassionate grins.
The Tibetologists and cult members of Shambhala are also publishing their ‘academic’ Lamaist jargon-filled articles about the real meaning of having an illegal harem of western women in these sanghas.
As Holly Gayley, long-time guru-worshipping cult devotee of Trungpa, the Regent, and Trungpa’s son, in her latest apologia for the long history of sexual abuse by these Tibetan Lamas, who kept most their people as indentured serfs and slaves, and very young females for their sexual consorts, says:
*A university department overrun with Trungpa cult members and ‘scholars’ over the decades, who have helped confuse thousands of American women and directly regressed the women’s rights movement in this country and throughout the world.
Load the language; make it appear magical and mystical; and very esoteric and complicated; embed it in hagiography and Tibetan Tantric memes, because if you can change the language you can change the meaning and eventually control our perceptions and western women will not only ignore breaking western laws , but if they are cult members of these Tibetan Lamaist groups, as are all these ‘experts’ on Tibetan Buddhism, they will even enable pedophilia and sexual grooming of their own children, inside their cult groups as participation in the ‘highest of truths’ and a ‘blessing by the lamas.”
Not only their guru cult fantasies are protected, but their careers as purveyors of sexual abuse, disguised as ‘the highest of Buddhist teachings’ will be left intact. Their minds so compartmentalized that they believe they are ‘scholars’ and even ‘feminists’; contributing to a better world.
They can also continue to infiltrate our academia with their medieval Scientism and anti-intellectualism; while using very high-sounding, intellectual jargon and loaded language that obscures and ‘complicates the question.’
What is particularly pernicious about all this faux-academic and ‘systemic talk’ is that these spiritualized women, whether they be ‘sangyums,’ i.e. illegal members of a lamas’ harem in the Shambhala or Rigpa cults, or ‘academic types’ of Tibetan lamas, teaching at our universities, or both, it is they are purposely using their academic credentials to give this craziness and misogyny legitimacy with the public.
These are the classic female enablers of sexual abuse; they want to dress themselves up. We know many of them, and we know how crazy they really are in their thinking. How delusional their world really is. Behind their academic facades. We were in this world, once, and we know these are not ordinary academics and researchers, but are guru-worshipers, who have taken vows to obey their lamas in all things; who don’t believe in facts, and who are obeying their first Tantric master, Trungpa, to undermine our western cultural values from the inside out; creating confusion and Tantric amorality in academic circles. They have done quite a job, for the last forty five years, in obfuscating the truth about Trungpa and all these medieval lamas and their ‘highest teachings.’
We also know that they are ignoring egregious sexual abuse, pedophilia, sexual grooming of children in their own Lamaist sanghas, and yet are joining with each other to what? Protect their despotic archaic ‘religion’ and their own careers.
This is a massive cover-up coordinated between the inner circle of these Tibetan Lamaist groups: the high lamas of every sect, including the Dalai Lama; their nuns and monks; their academics and Tibetologists, and, most egregiously, the many Tantric cult psychologists who are breaking the law, not only by not reporting the abuse, but enabling it, for over four decades now.
The Coordinated Cover up of Sexual Abuse by the Senior Students of Rigpa and Shambhala International, two Tibetan Buddhist groups whose Tibetan lamas have kept harems, illegally, and groomed young girls for Tantric sexual abuse, for decades. Here they are together at Rigpa in France, right after Sogyal’s abuses hit the mainstream news:
Date: Fri, Sep 22, 2017 at 11:04 PM
Subject: MEDITATION RETREAT NEXT JANUARY – Message for instructors
Cc: nicolas Schram <nicolas…@rigpa.org>
Dear TS’s & ND’sPlease find below a letter and a video, intended for instructors from Dominique Side about the Datun – a month-long meditation retreat – in Lerab Ling next January.
Could you please communicate it to the instructors of your centres.
Translation of the letter in French and Spanish will follow next week.
You may already have seen that Lerab Ling is offering a new event next January: it is a month-long meditation retreat open to all mandala students. It will be led by a team of Shambhala instructors most of whom have been personally trained by Trungpa Rinpoche who, in addition to teaching shamatha/vipashyana to all his students, also devised a training programme for meditation instructors.
Six Rigpa instructors, including myself, attended a similar event in India last July to see how the datun is, and all of us felt that it was tremendously beneficial to stabilise our shamatha/vipashyana practice. All but one of us are Dzogchen mandala students, but we realise that in Rigpa we have generally not taken enough time to really establish our shamatha and vipashyana well. And as instructors, we could see how vital it is for us to have solid experience of the practices we teach.
One of the tremendous benefits of this datun is that there will be a large team of Vajradhatu/Shambhala instructors supporting all the participants, and they offer personal interviews on our practice every three days. I found these invaluable, and it was impressive to see how, when instructors are well trained and experienced, they are able to guide students in gentle and subtle ways to help them on their path. So for us as instructors we can benefit from this in two ways: both as students ourselves, and as instructors who take note of how the Shambhala instructors guide students.
The point of this message is to warmly encourage you to attend as much of this retreat as you can. You can come for one, two, three or four weeks. Each week the practice progresses so naturally the best is to do all four weeks if you can, but if you are only able to come for one or two weeks I would say that it’s definitely worthwhile to do this.
At this juncture we are all looking at how Rigpa can improve in a general way, and part of this must surely be to look at how WE are, both as students and instructors. Retreats like this really help us connect with the Dharma in a deeper way, connect with ourselves and learn how to apply the practice to our own mind, so that we embody the Dharma more and can therefore inspire others to follow their own path. I think it is common sense to say that all instructors should have solid experience of meditation, otherwise we will lack confidence and conviction. The point of this retreat is to give us the opportunity to gain such experience.
You should also know that Larry Mermelstein, the main instructor holding the datun, is happy and willing to support us in other ways, such as helping us develop our instructor training. One possibility is that he and other Shambhala instructors might help to train our meditation instructors in the future, provided they already have some experience of an intensive shamatha/vipashyana retreat, like a datun. The principle is that nobody should train as a meditation instructor unless they have solid experience of meditation themselves! So this is an additional reason for you to do the datun. You can see it as part of your training as an instructor.
In order to facilitate the participation of as many instructors as possible, Lerab Ling is offering the concession rate on retreat fees for all Rigpa instructors. To benefit from it, when you register, you need to apply the following coupons depending on your length of stay to the datun:
2018 INSTRUCTOR 1 WEEK DATHUN
2018 INSTRUCTOR 2 WEEKS DATHUN
2018 INSTRUCTOR 3 WEEKS DATHUN
2018 INSTRUCTOR 4 WEEKS DATHUN
I do hope you will be able to seize this opportunity and look forward to seeing you here!
P.S. Please think of informing all your students about this retreat in your courses, especially, of course, students on What Meditation Really Is. More info for them here.
It was this dathun form that put all of us Trungpa students and his early change agents ( eight hours of silent mindfulness meditation and chanting everyday, for a month) in a mindfulness trance. Mindfulness for long periods, and done in groups, is the main cult technique of these Lamaist sanghas to get us to accept the unacceptable, down the road. It teaches people ‘not to judge,’ things they should judge as wrong. That’s why the Shambhala inner circle was at Rigpa giving that dathun. This is not rocket science. Rigpa students ( and some brave ones did) were getting ready to break free with more of them clear-headed about taking legal action. That couldn’t happen. So Shambhala International’s inner circle of cult members became one of the first lines of defense, along with the usual suspects, the monks and nuns and other celebrity lamas, in bringing those Rigpa students in line.
Just as they have kept all the many Shambhala students in line, for decades. More mindfulness in groups, more chants to the dead and live celebrity lamas, more Hinayana vows to make people passive and guilty about even having a ‘negative thought’ let alone speaking it aloud.
We all did these dathuns. Lots of programming was took place; including tightly bonding to the group and its groupthink.
This picture above was taken at Rigpa-France, right before Shambhala’s own sexual abuse scandals rocked the news for a brief while, in the early Spring of 2018. They don’t yet know that their own sexual abuses were going to be exposed, again, in a very big way, and by their own children, back in the United States.
But now, almost nicely covered up, again.
The Shambhala group of damage-control experts of the Royal Kleptocracy of Sexual Abuse and Sex Grooming were at Lerab Ling France, coordinating a month-long silent dathun (mindfulness lobotomy retreat) (first time ever at Rigpa) to literally silence the Rigpa students regarding the criminal behaviors of Lama Sogyal; still hiding out with his own harem (oops, I mean ‘sangyum’) until this blows over. Which it always does; for the number one cult group of sexual abuse in the West: Tibetan Lamaism.
This cover-up and coordinated effort, between Rigpa International and Shambhala International, the two largest western Tibetan Buddhist tax-free foundations and/or with church status, with hundreds of centers between them, has created their cookie-cutter version of ‘Care and Conduct’ procedures to help seal it all over, as usual, with lots of emotions and sharing and talking it to death; promising to be democratic, in the future, while both these groups are here to undermine all our democracies in every nation with their amorality and chaos and changing nothing. Making it a ‘systemic’ problem so no one will be held criminally responsible.
These two sexually abusive cults of Tantra are even using the same Zen-compromised ‘Olive Branch’ as consultants. The Shambhala Group would certainly be the true experts to consult, however, on how to do damage control when the secrets of sexual abuse leak out and must be immediately plugged up. They have been able to cover up egregious abuses for the last forty-eight years.
It is not just females who have been sexually abused by this Tantric Lamaism of the Occult. When Shambhala was ‘blessed’ by having a promiscuous homosexual guru, who seduced many heterosexual men into his Tantric lair, while being infected with AIDS, this sexual abuse was deadly.
Academics used to call out this egregious abuse, until a sociopathic element in our society saw the Tantric lamas’ political uses to help create a ‘more pliable and confused’ population who would willingly give up all the democratic gains western countries had made, including creating a more educated middle-class.
Here is the book on AIDS that mentions the Shambhala/Vajradhatu “physician” who kept the Regent’s AIDS a secret from all the men he seduced. It devotes a whole Chapter: “The Positively Arrogant Mishap” to this episode in Shambhala International.
Unfortunately few people read anything factual about Tibetan Lamaism, Trungpa, or these sexually abusive lamas because academia has been infiltrated with academic cult members, just like Holly Gayley, who are enablers of sexual abuse, pretending to be ‘feminists,” psychologists, psychotherapists and academics.